Seeing therefore that those books,
& those in great abundance which are likeliest to taint both life and doctrine,
cannot be suppresst without the fall of learning, and of all ability in disputation, and
that these books of either sort are most and soonest catching to the learned, from whom
to the common people whatever is hereticall or dissolute may quickly be convey'd, and
that evill manners are as perfectly learnt without books a thousand other ways which
cannot be stopt, and evill doctrine not with books can propagate, except a teacher
guide, which he might also doe without writing, and so beyond prohibiting, I am not able
to unfold, how this cautelous enterprise of licencing can be exempted from the number of
vain and impossible attempts. And he who were pleasantly dispos'd could not well avoid
to lik'n it to the exploit of that gallant man who thought to pound up the crows by
shutting his Parkgate. [ href="http://www.dartmouth.edu/~milton/reading_room/areopagitica/index.shtml">John
Milton]
In this
passage, Milton is discussing the possibility, wisdom and practicability of censuring
unsavory books in reference to "Spanish licensing." The books under question are what
Milton classifies as books that "taint both life and doctrine." His argument is that
common people without higher learning can acquire learning that is "hereticall or
dissolute" quite easily in many other ways, particularly from the learned who are drawn
to disputatious (questionable) books. He further declares that "evil manners" are
"perfectly learnt a thousand other ways" without the help of questionable
books.
Milton's conclusion therefore is that though there
are some who might be disposed (inclined) to attempt to suppressed the books in question
as they relate to Spanish licensing issue, all efforts at suppression of said books
would be like someone trying to keep crows imprisoned by shutting the gates to his/er
estate park grounds. This would be a foolish and futile effort to imprison crows (which
destroy agricultural fields) because crows would simply fly right up and over the gates
and away--to the grain fields. In other words, it is impossible to imprison crows by
putting them behind a gate, and it is equally impossible, in Milton's opinion, to
protect minds against the books in question by suppressing them.
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